01.21.08
Posted in Announcements at 7:33 pm by Kam Weng
Malaysian citizens should be greatly disturbed by recent events that give alarming evidence of the erosion of religious liberty in the country. Do these events reflect the implementation of a more fundamental Islamic policy? This public forum will provide an analysis of current trends in our nation and explore how Christians may firmly and constructively respond to these challenges that threaten religious liberty in general and the Christian faith in particular.
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01.19.08
Posted in Social-Cultural Analysis at 11:13 pm by Kam Weng
The government directive also emasculates Christian religious language and strips it of a sense of sacredness that helps to usher the worshipper into the presence of God and enables the worshipper to relate to God….It is prepared to invent/coin words just to deny Christians the right to identify and express what God has said/revealed to them: Wahyu should be substituted with ‘Revelasi’, ‘Nabi’ with ‘propet’ and ‘Al-Kitab’with ‘Baibel’ (note that these words are not even found in the Kamus Dewan)….n effect, the government is not respecting Christianity; and is asking Christians to commit sacrilege, that is, to dishonor their God.
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01.17.08
Posted in Social-Cultural Analysis at 1:14 pm by Kam Weng
The lofty term ‘language planning’ degenerates to a form of interest-bound modern social-political planning. Williams (1981:221) points out that it is high time that we recognize that language planning is undertaken by those who are in a position of power to undertake such policies and is therefore designed to serve and protect their interests…The recent policy to prohibit non-Muslims from using certain terms on the ground that there are Islamic is in reality a projection of power for the purpose of controlling minority groups – euphemistically described as cultural and language planning for social harmony when in reality it is cultural and religious cleansing.
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01.10.08
Posted in Concept of God, Islam, Social-Cultural Analysis at 5:57 pm by Kam Weng
The article written in Malay refutes the assumption that a few million Muslims in Peninsular Malaysia have the exclusive right and final authority to define how the Malay language may be used for religious purposes.
Sudah di masa pra-Islam, al-ilâh disambung menjadi Allâh. Dan dalam agama orang-orang Arab pra-Islam, kata ini digunakan untuk menunjuk pada dewa yang paling tinggi di antara dewa-dewa yang lain yang masing-masing mempunyai namanya sendiri. Namun kata Allâh itu sendiri bukan nama, seperti di atas diterangkan. Dengan demikian, kata Allâh sudah ada dalam bahasa Arab sebelum Islam dalam zaman jahiliyya atau zaman politeis. Kata itu bukan ciptaan orang Islam, ia juga tidak baru muncul dalam Al-qur’ân Al-karîm, melainkan, dari sudut bahasa, ia merupakan kata biasa dalam bahasa Arab lepas dari ikatan dengan salah satu agama tertentu.
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