Archive for the ‘Christology (Biblical)’ Category.

Is Zakir Naik is too Stubborn to Understand Jesus’ Claim to be God?

Zakir Naik has just challenged Christians to produce a verse in the bible where Jesus unequivocally claims to be God, and as such people should worship him. This would require a direct statement like “I am God” or “worship me” from the lips of Jesus. The challenge is either misguided or insincere.

Zakir Naik displays a simplistic mindset in failing to understanding Jesus’ teaching. His demand that Jesus gives a direct proclamation shows no appreciation of Jesus’ wisdom that is needed to address an audience that is hostile and threatening violence towards him. Continue reading ‘Is Zakir Naik is too Stubborn to Understand Jesus’ Claim to be God?’ »

God, Christ & Humanity: Christian & Muslim Perspectives (Part 2)

Part 2: Jesus Christ-Eschatological [Final] Prophet And Incarnate Savior: A Christian Proposal To Muslims

Muslims assert the utter transcendence of God. Divine revelation therefore takes the form of revealed commandments rather than a revealed person. The issue that separates Christians and Muslims is whether or not the claim that Jesus Christ as the decisive revelation of God compromises the utter transcendence of God. Resolving this issue requires an inquiry into the prophetic calling of Jesus. We need to ask whether Jesus ministry went beyond mere proclamation and constituted an adequate, if not decisive, act of divine salvation for humankind. Continue reading ‘God, Christ & Humanity: Christian & Muslim Perspectives (Part 2)’ »

Virgin Birth of Jesus Christ. Christmas Fulfilment of Isaiah’s Prophecy

I. Theological Preliminaries
1. Strictly speaking, it is wrong to describe the birth of Jesus as a miracle. The birth process was normal; so normal that Mary made a sacrificial offering required by the Mosaic Law as a woman was considered ceremonially unclean after giving birth. The miracle refers not to the birth, but to the conception of Jesus outside any sexual relations. The caveat duly noted, I shall continue to use the phrase “virgin birth” in accordance with convention.

Modern critics argue that belief in the virgin birth undermines Christian faith as it precludes the full humanity of Jesus. Rather than refuting hypothetical possibility with other hypothetical possibilities (mystere pour mystere), I shall presently focus on the Biblical testimony that the virgin birth does not compromise the full humanity of Jesus (Hebrew 2:14, 17). Likewise, Jesus sharing of our full humanity that includes a normal birth (and human temptation) does not undermine the sinlessness of Jesus (Hebrews 4:15). Continue reading ‘Virgin Birth of Jesus Christ. Christmas Fulfilment of Isaiah’s Prophecy’ »

Dialogue on Islam and Christology: Reports and Comments

Seems like the following summaries of my dialogue with Dr. Louay Fatoohi at the International Institute of Advanced Islamic Studies on August 13 2009 are being sent around the Internet.

http://ameia-kl.blogspot.com/2009/08/islam-and-christology.html LINK

http://www.iais.org.my/details.php?content_id=226 LINK

I have problems with the summaries at a few points but at least they give a rough idea of what transpired in the dialogue. I did not consider posting further comments on the dialogue, but now that these summaries are being circulated, I will just fine-tune them with a few caveats. I will post a full response only if it turns out that the book is widely received by the reading public and the academia. Continue reading ‘Dialogue on Islam and Christology: Reports and Comments’ »

JESUS CHRIST – ESCHATOLOGICAL PROPHET AND INCARNATE SAVIOR (Part 3/4)

JESUS CHRIST – ESCHATOLOGICAL PROPHET AND INCARNATE SAVIOR
A CHRISTIAN PROPOSAL TO MUSLIMS (Part 3/4)

The Historical Factuality of the Crucifixion
Christians buttress evidence for the historical factuality of the cross by appealing to eyewitness-accounts and reports found in non-Christian historical sources (Josephus, Tacitus). The Christian witness to the crucifixion is plausible since it is inconceivable why Christians should invent the crucifixion which declares that their founder died an accursed death (under divine judgment) on the cross. As such, an outright denial of the crucifixion would tantamount to a willful blindness to historical reality. Muslim critics therefore grudgingly acknowledge that historically a crucifixion did occur. However, they suggest that someone other than Jesus was crucified. They argue that Christians have misunderstood the significance of the cross because they are victims of an illusion. God, they claim, replaced Jesus with someone that bore his likeness. Continue reading ‘JESUS CHRIST – ESCHATOLOGICAL PROPHET AND INCARNATE SAVIOR (Part 3/4)’ »

JESUS CHRIST AS ESCHATOLOGICAL PROPHET AND INCARNATE SAVIOR (Part 2/3)

JESUS CHRIST – ESCHATOLOGICAL PROPHET AND INCARNATE SAVIOR
A CHRISTIAN PROPOSAL TO MUSLIMS (Part 2/4)

MORE THAN AN ORDINARY PROPHET
One reason why Muslims reject Jesus’ crucifixion arises from Islamic faith in divine justice. In particular, God cannot abandon his prophet to tragic and unjust fate Indeed, as the Quran testifies, God gives victory to those who seek to further his cause (Surah 22:40; 40:51);
O you who believe!
If you will aid (the cause of) God,
He will aid you, and plant your feet firmly
(Surah 47:7);

Nay, God raised him up unto Himself; and God is Exalted in Power, Wise (Surah 4:158).

Herein lies an ironic twist in the denial of the cross or the Messiahship of Jesus. For the Jews Jesus could not be a prophet sent by God since he was crucified. The Muslims reverse this logic – if Jesus was a prophet sent by God then he could not be crucified. Continue reading ‘JESUS CHRIST AS ESCHATOLOGICAL PROPHET AND INCARNATE SAVIOR (Part 2/3)’ »

JESUS CHRIST AS ESCHATOLOGICAL PROPHET AND INCARNATE SAVIOR(Part 1/4)

JESUS CHRIST – ESCHATOLOGICAL PROPHET AND INCARNATE SAVIOR
A CHRISTIAN PROPOSAL TO MUSLIMS (Part 1/3)

Both Muslims and Christians apply the title ‘prophet’ to Jesus. However, the distinctive Islamic emphasis on prophethood should not be missed. In general the Muslim teaching of prophets includes the following: 1) A messenger/apostle (rasul) is sent with divine Scripture to guide and reform mankind; 2) All God’s prophets were trustworthy, knowledgeable, and most obedient to God. Allah protected them from serious sins and bad diseases; 3) Denying any of the prophets constitutes unbelief (Surah 4: 150-151); 4) Many prophets were mocked and rejected (Surah 15:11; 17:94). Some prophets were delivered by God, e.g. Noah (Surah 21:76; 26:118; 29:15; 37:76), Lot (21:71, 74; 26:170), and Moses (Surah 28:20-22; 26:65). Some of the prophets, however, were killed ‘wrongfully’ (e.g. Abel, Zechariah, and Yahya or John the Baptist), c.f. Surah 2:61, 87, 91; 3:21, 112; 4:155; 5:70. Finally, and most importantly, for Muslims Muhammad is ‘the seal of the prophets’ (Surah 33:40) /1/. Continue reading ‘JESUS CHRIST AS ESCHATOLOGICAL PROPHET AND INCARNATE SAVIOR(Part 1/4)’ »

Book Review: The Jesus Dynasty by James Tabor

Book Review: The Jesus Dynasty by James Tabor. Publisher: Simon & Schuster

At first glance, The Jesus Dynasty seems like another dubious book cashing in on the notoriety of Dan Brown’s bestseller The Da Vinci Code. However, a quick perusal of the book will dispel this notion, given the academic credentials of the author, James Tabor. Tabor comes across as an archaeologist who has patiently collected and coordinated solid evidence to support his bold thesis. The Jesus Dynasty bears the marks of a well-researched academic book.

At the outset, The Jesus Dynasty argues for an alternative history of the origins of the Christian faith in Jesus the Messiah. Some of its provocative theses include the following: Continue reading ‘Book Review: The Jesus Dynasty by James Tabor’ »