Creation

Book of Genesis vs Babylonian Creation (Enuma Elish) and Babylonian Flood (Epic of Gilgamesh)

Genesis vs Ancient Near East Polytheistic Myths: Plagiarism or Polemics? Part 2

A. Genesis and Babylonian Creation & Flood Accounts: Similar but Independent Accounts

The chart below lists several parallels between the Creation and Flood accounts of Genesis and the Mesopotamia Enuma Elish. [Source: Currid, p. 37-38]

Enuma Elish (Mesopotamia)	Genesis
Divine spirit and cosmic matter are coexistent and coeternal	Divine spirit creates cosmic matter and exists independently of it
Primeval chaos; Tiamat enveloped in darkness	The earth a desolate waste, with darkness covering the deep (tehom)
Light emanating from the gods	Light created
The creation of the firmament	The creation of the firmament
The creation of dry land	The creation of dry land
The creation of the luminaries	The creation of the luminaries
The creation of man	The creation of man
The gods rest and celebrate	God rests and sanctifies the seventh day

How does one account for these similarities? Continue reading “Book of Genesis vs Babylonian Creation (Enuma Elish) and Babylonian Flood (Epic of Gilgamesh)”

Genesis vs Ancient Near East Polytheistic Myths: Plagiarism or Polemics? Part 1

Many critical scholars in Western universities suggest that the biblical Creation and Flood stories borrowed ideas from Ancient Near Eastern Texts (ANET). For example, the Creation story in Genesis must be influenced by the Babylonian creation story of Enuma Elish since the story in Genesis is briefer and the preserved records of Genesis belong to a later date. However, Kenneth Kitchen rejects this notion. He writes, “The common assumption that the Hebrew account is simply a purged and simplified version of the Babylonian legend (applied also to the Flood stories) is fallacious on methodological grounds. In the Ancient Near East, the rule is that simple accounts or traditions may give rise (by accretion and embellishment) to elaborate legends, but not vice versa. In the Ancient Orient, legends were not simplified or turned into pseudo-history (historicized) as has been assumed for early Genesis.”/1/

On the other hand, the relationship between Genesis and the Babylonian Flood story of the Epic of Gilgamesh could be more nuanced. There are some similarities, but also differences (the form of the Ark, duration of the Flood and the birds sent out by Noah). Perhaps, the similarities and differences arose because the memories and traditions of the event of the Flood were transmitted differently by Israel and its neighboring societies.

More importantly, Genesis displays vocabulary similar to ANET not because it borrowed ideas from ANET but because it is mounting a polemical theology against the pagan polytheism of Israel’s neighbors. Continue reading “Genesis vs Ancient Near East Polytheistic Myths: Plagiarism or Polemics? Part 1”

Talk: Signs of Intelligent Design in a Fine-tuned Universe and the God Hypothesis.

1 The heavens declare the glory of God,
and the sky above proclaims his handiwork.
2 Day to day pours out speech,
and night to night reveals knowledge.
3 There is no speech, nor are there words,
whose voice is not heard.
4 Their voice goes out through all the earth,
and their words to the end of the world (Psalm 19: 1-4).

Faith and Integration of Knowledge. Part 5. Young Earth Creation vs Old Earth Creation

Part 5: Young Earth Creation vs Old Earth Creation

Question: Does the evidence from the bible and science support young earth creation or old earth creation?

Discussants: Dr. Ng Kam Weng and Dr. Rodney Toh.

You are welcome to join the discussion at:
Part 5: Young Earth Creation vs Old Earth Creation

Please forward this message if you find the video discussion helpful.

Reclaiming and Renewing Creation

Creation Reclaimed
Modern philosophy, which began with Descartes, is premised on the idea that objective knowledge is possible only if the cognitive agent first separates himself mentally from the external world around him. Kant reinforced the separation when he postulated a dichotomy between the phenomenal order (things as empirically observed) and the noumenal order (things-in-themselves) in order to give room for human freedom in a world determined by fundamental laws of nature. That is to say, both human knowledge and human freedom entail a flight from nature. The resulting loss of vital connection between man as knowing subject and the world of nature is one of the causes of human disregard of the environment today.

In contrast, the Bible upholds nature, or creation, as the theatre where knowledge of God is revealed. It acknowledges that God is transcendent but he reveals himself through his mighty works of creation, providence and redemption. T. F. Torrance emphasizes that our knowledge of God is mediated to us in and through this world as the sphere of his activity toward us. Torrance writes, “We know God, then, in such a way that our knowledge (theologia nostra) is correlated with the world as his creation and the appointed medium of his self-revelation and self-communication to mankind. Everything would go wrong if the creaturely reality of this world were confused with or mistaken for the uncreated Reality of God, or if knowledge of God were cut off from the fact that it is our knowledge, that is, knowledge of God by us in this world.” /1/ Continue reading “Reclaiming and Renewing Creation”

The Origin of Life Has Not Been Explained

It takes expert knowledge, courage and integrity for Prof. James Tour to challenge the majority of the professors in the academic establishment who have chosen to exaggerate the ability of science to synthesize life in order to secure research grants, and the media which readily promotes sensational news which sell. Hmm, perhaps there is a deeper spiritual reason when highly intelligent people persist in promoting ‘scientific’ non-reality. Is it because it is abhorrent to them to consider the alternative – that the origin of life is none other than the Creator God? Continue reading “The Origin of Life Has Not Been Explained”

If Evolution – No Adam, No Fall, No Salvation, No Savior

Why do atheistic evolutionists conclude that Christianity is false? Basically, there rely on the following argument. The Atheistic Evolutionist Argument 1) If evolution is true, there was no first, historical Adam. 2) If there was no first, historical Adam, there was no Fall. 3) If there was no Fall, the sinful condition of humanity is … Continue reading “If Evolution – No Adam, No Fall, No Salvation, No Savior”

Why do atheistic evolutionists conclude that Christianity is false? Basically, there rely on the following argument.

The Atheistic Evolutionist Argument
1) If evolution is true, there was no first, historical Adam.

2) If there was no first, historical Adam, there was no Fall.

3) If there was no Fall, the sinful condition of humanity is not an inescapable condition.

4) If the sinful condition is not an inescapable condition, moral and religious categories like ‘sin’ and ‘salvation’ are irrelevant or unnecessary, as evolution will take whatever course it takes by chance].

5) If salvation is irrelevant or unnecessary, there is no need for a Savior.

6) The heart or fundamental claim of Christianity is that it is necessary for Jesus to come as the Savior of the human race

Conclusion: If evolution is true [i.e. there was no historical Adam], then based on (5) and (6), Christianity is false.

Continue reading “If Evolution – No Adam, No Fall, No Salvation, No Savior”

Creation Care and Renewal

Prologue: CNN survey shows rural Malaysians find haze level acceptable! CNN conducted a nation-wide survey among rural Malaysians with the question, “What do you think of the haze?” The overwhelming answer from the Malay farmers was, “Asap tebal”. To assist Malaysians who are confused by the discrepancy between hazy news and reality, Creation News Network … Continue reading “Creation Care and Renewal”

Prologue: CNN survey shows rural Malaysians find haze level acceptable!
CNN conducted a nation-wide survey among rural Malaysians with the question, “What do you think of the haze?” The overwhelming answer from the Malay farmers was, “Asap tebal”.

To assist Malaysians who are confused by the discrepancy between hazy news and reality, Creation News Network invites its subscribers to read and comment on this Op-ed, “Creation Care and Renewal” written by its chief correspondent, Ng Kam Weng

Precis: Creation is not to be rendered secondary in God’s salvation. Creation retains its integrity as the present sphere of human stewardship; it is the sacramental reminder of the hope for glory.
We see the whole of creation infused with God’s presence and, indeed, the creation itself is sometimes understood as the “temple of God” in the broadest sense of that expression. We care for the creation precisely because God’s presence fills it and he has made it the dwelling place of those created in his image. By caring for the “house” we honor the “builder of the house.” Creation care becomes a part of what it means to love and honor God.

Continue reading “Creation Care and Renewal”