To Understand Truth and to Attain the True
You may want to read this new post by Ng Kam Weng in his second blog:
Non-Muslims have a Right to Comment on Fatwas Link
http://libertysentinel.wordpress.com/2008/11/26/non-muslims-have-a-right-to-comment-on-fatwas/#more-75
Comment: Amazing! So many Muslim Councils rushing to join the fray. Perhaps they are nervous about losing their case and seek assurance in numbers. It would have been so much simpler if people concerned just allow the two immediate parties involved in the suit to calmly and rationally argue their case. Surely it can’t be [...]
Read more...Allah and Bible Translation Again: New Light from an Ancient Manuscript
As expected, the hearing of the application by the Sidang Injil Borneo (Borneo Evangelical Church) Sabah for leave to sue the government over the right Christians to use the word “Allah” was adjourned to 7 Aug.
It is most interesting that it is the government officials [...]
I just received a news update on the court case regarding the prohibition of the use of ‘Allah’ in non-Muslim media:
The Minister for Internal Security issued a Publication Permit dated 12th February 2008 (for the period 1st January 2008 until 31st December 2008) to the Titular Roman Catholic Archbishop of Kuala Lumpur, the Publisher of [...]
The article written in Malay refutes the assumption that a few million Muslims in Peninsular Malaysia have the exclusive right and final authority to define how the Malay language may be used for religious purposes.
Sudah di masa pra-Islam, al-ilâh disambung menjadi Allâh. Dan dalam agama orang-orang Arab pra-Islam, kata ini digunakan untuk menunjuk pada dewa yang paling tinggi di antara dewa-dewa yang lain yang masing-masing mempunyai namanya sendiri. Namun kata Allâh itu sendiri bukan nama, seperti di atas diterangkan. Dengan demikian, kata Allâh sudah ada dalam bahasa Arab sebelum Islam dalam zaman jahiliyya atau zaman politeis. Kata itu bukan ciptaan orang Islam, ia juga tidak baru muncul dalam Al-qur’ân Al-karîm, melainkan, dari sudut bahasa, ia merupakan kata biasa dalam bahasa Arab lepas dari ikatan dengan salah satu agama tertentu.
Read more...It has been noted above that Islamists opt for a selective appropriation of the rational structures and goods of Modernity without critically submitting their own traditional values to self-critique. The justification for this strategy finds support from the flourishing of the discipline of Civilizational studies in the universities. Islamic thinkers who seek to undermine the suggestion that the supremacy of Western modernity is permanent or that history of progress is linear following the path set by Western nations.
Read more...My thesis is that there is a deeply felt, but nevertheless unexpressed anxiety among Muslims, especially among the religious elite, that Modernity (in the technical sense that I will describe below) will ultimately undermine Islam as a viable framework for a coherent community in the modern world. Hence, we witness the temptation among Muslims to find solace and security in dogmatic and defensive Islam and the resurgence of intolerant Islam in Malaysia.
Read more...The Gospels make clear that Jesus was not only bringing a special message. He personified what God reveals. He was not only an ‘emissary’ but the personality in and through whom God is known. Whereas in Islam the Quran is the very ‘text’ of divine truth, the New Testament is the access to the Christ-expression of God. The Scripture has its being by derivation from the prior and primarily reality of ‘the Word made flesh’
Read more...Christians buttress evidence for the historical factuality of the cross by appealing to eyewitness-accounts and reports found in non-Christian historical sources (Josephus, Tacitus). Muslim critics therefore grudgingly acknowledge that historically a crucifixion did occur. However, they suggest that someone other than Jesus was crucified. They argue that Christians have misunderstood the significance of the cross because they are victims of an illusion. God, they claim, replaced Jesus with someone that bore his likeness.
Read more...How do we adjudicate the difference between Christians and Muslims regarding the prophetic mission and status of Jesus? Obviously, the issue cannot be answered in abstraction. For this reason, it is unfortunate that the controversy revolving around the incarnation of Christ has overshadowed his actual life lived out in history. It is of vital importance that Christians present their doctrine not as an imposition of a philosophical grid on the historical facts. Their proclamation of Jesus as God’s incarnation should be seen as a compelling conclusion based on a respectful handling and faithful interpretation of the historical data. In other words, reading about the life and works of Christ must lead us to ask what manner of man was Jesus: Isn’t he a remarkable man; isn’t he a prophet; isn’t he more than a prophet and what then?
Read more...Dr. Ng Kam Weng
Research Director
Kairos Research Centre
FREE ACCESS TO KAIROS LEGAL HANDBOOK
Kairos has decided to make available online - with free access - the full text of our legal handbook, Doing the Right Thing. Our hope is that the book will help readers to gain confidence to defend their right to profess, practice and propagate their religion and to remain vigilant in defending their religious rights.