Talk: Signs of Intelligent Design in a Fine-tuned Universe and the God Hypothesis.

1 The heavens declare the glory of God,
and the sky above proclaims his handiwork.
2 Day to day pours out speech,
and night to night reveals knowledge.
3 There is no speech, nor are there words,
whose voice is not heard.
4 Their voice goes out through all the earth,
and their words to the end of the world (Psalm 19: 1-4).

Part 8: Many Scientists Reject the Idea of Multiverse. Why?

Series: Fine-tuning of the Universe and Intelligent Design

Question: The multiverse theory suggests that there are many universes beyond what we can observe, thus increasing the chances of finding a universe with just the right conditions for life to emerge. However, many scientists reject the idea of multiverse. Why?

Discussants: Dr. Ng Kam Weng and Dr. Rodney Toh.

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https://www.youtube.com/watch?v=VJVUwA_SoTE

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Earlier Post:
7. Why is the fine-tuning of the universe not by chance

Part 6: Historical Precursors of Argument from Fine-Tuning and Intelligent Design

Series: Fine-tuning of the Universe and Intelligent Design

Question: The discovery of fine-tuning of the universe which makes life possible has led many scientists to think that this cannot be mere coincidence. Explain what is meant by fine-tuning of the universe and why this discovery is important for Christianity.

Discussants: Dr. Ng Kam Weng and Dr. Rodney Toh.

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Part 6: Historical Precursors of Argument from Fine-Tuning and Intelligent Design

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Faith and Integration of Knowledge. Part 4. Christian Foundation of Modern Empirical Science

Faith and Integration of Knowledge
Christian Foundation of Modern Empirical Science

Part 4. Question: Christians have argued that the emergence of modern science is premised on presuppositions of the Christian worldview. What are some of these unique features in the Christian worldview that contribute to the emergence of modern empirical science?

Discussants: Dr. Ng Kam Weng and Dr. Rodney Toh.

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Part 4. Christian Foundation of Modern Empirical Science

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Faith and Integration of Knowledge. Part 3. How Do We Integrate Science and Christianity?

Faith and Integration of Knowledge

Part 3. Question: How do we integrate science and Christianity?

Discussants: Dr. Ng Kam Weng and Dr. Rodney Toh.

There are six ways to relate science and Christianity: conflict, independence,  complementation, dialogue, integration and transformation.

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Part 3. Question: How do we integrate science and Christianity?

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Faith and Integration of Knowledge. Part 2. What is the Relationship Between the Bible and science?

Question: If there is no conflict between Christianity and science, does this mean that the Bible is scientifically reliable? What is the relationship between the Bible and science?

Discussants: Dr. Ng Kam Weng and Dr. Rodney Toh.

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What is the Relationship Between the Bible and science?

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Faith and Integration of Knowledge. Part 1 – Alleged Conflict between Science & Christianity

Part 1. Alleged Conflict between Science & Christianity

Question: If Christianity is based on faith in the supernatural world, whereas science is based on facts in the natural world, then they are incompatible. To what extent is this correct?

Discussants: Dr. Ng Kam Weng and Dr. Rodney Toh.

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Alleged Conflict between Science & Christianity

 

Bertrand Russell’s Pointless Universe versus John Calvin’s Purposeful Providence

 

Bertrand Russell: Unyielding Grimace Against a Pointless Universe
Such, in outline, but even more purposeless, more void of meaning, is the world which Science presents for our belief. Amid such a world, if anywhere, our ideals henceforward must find a home. That Man is the product of causes which had no provision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man’s achievement must inevitably be buried beneath the debris of a universe in ruins—all these things, if not quite beyond dispute, are yet so nearly certain that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built (p. 39). Continue reading “Bertrand Russell’s Pointless Universe versus John Calvin’s Purposeful Providence”

William Craig’s Quest for the Historical Adam: A Response from John Oswalt

William Lane Craig’s new book, In Quest of the Historical Adam, has an extended discussion on the relationship between Genesis and the myths found in the mythic literature of the Ancient Near East. Based on what he identifies as myth-like elements found in Genesis, Craig concludes that Genesis should be classified as “mytho-history”.

Craig attempts a nuanced treatment of “myth” as he affirms that some elements in Genesis are historical, like the genealogies. He affirms that Adam and Eve  were real people who constitute the fount of all humanity. However, his proposal that Genesis should be regarded as “mytho-history” has drawn criticism from John Oswalt, a prominent Old Testament scholar who explains that “A myth is an oral or written narrative that functions to make actions of the gods, presumed to be constantly occurring in the invisible realm, effective in the world of time and space. In short “mytho-history” is an oxymoron. Myths are a-historical by nature.”

Excerpts from the interview, Craig’s Quest for the Historical Adam: A Response from John Oswalt (Part 2) Continue reading “William Craig’s Quest for the Historical Adam: A Response from John Oswalt”