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	<title>Krisis &#38; Praxis &#187; Social-Cultural Analysis</title>
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	<description>To Understand Truth and to Attain the True</description>
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		<title>Allah and Bible Translation Again: New Light from an Ancient Manuscript</title>
		<link>http://www.krisispraxis.com/archives/2008/06/allah-and-bible-translation-again-new-light-from-an-ancient-manuscript/</link>
		<comments>http://www.krisispraxis.com/archives/2008/06/allah-and-bible-translation-again-new-light-from-an-ancient-manuscript/#comments</comments>
		<pubDate>Thu, 12 Jun 2008 13:57:52 +0000</pubDate>
		<dc:creator>Kam Weng</dc:creator>
				<category><![CDATA[Concept of God]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Social-Cultural Analysis]]></category>

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		<description><![CDATA[Allah and Bible Translation Again: New Light from an Ancient Manuscript As expected, the hearing of the application by the Sidang Injil Borneo (Borneo Evangelical Church) Sabah for leave to sue the government over the right Christians to use the word “Allah” was adjourned to 7 Aug. It is most interesting that it is the [...]]]></description>
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		<slash:comments>4</slash:comments>
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		<title>&#8216;Allah&#8217; vs. God</title>
		<link>http://www.krisispraxis.com/archives/2008/04/allah-vs-god/</link>
		<comments>http://www.krisispraxis.com/archives/2008/04/allah-vs-god/#comments</comments>
		<pubDate>Thu, 24 Apr 2008 02:43:52 +0000</pubDate>
		<dc:creator>Kam Weng</dc:creator>
				<category><![CDATA[Islam]]></category>
		<category><![CDATA[News]]></category>
		<category><![CDATA[Social-Cultural Analysis]]></category>

		<guid isPermaLink="false">http://krisispraxis.ath.cx/archives/2008/04/allah-vs-god/</guid>
		<description><![CDATA[I just received a news update on the court case regarding the prohibition of the use of &#8216;Allah&#8217; in non-Muslim media: The Minister for Internal Security issued a Publication Permit dated 12th February 2008 (for the period 1st January 2008 until 31st December 2008) to the Titular Roman Catholic Archbishop of Kuala Lumpur, the Publisher [...]]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Social Contract and the Special Position of the Malays: Some Observations on the Historical Context</title>
		<link>http://www.krisispraxis.com/archives/2008/04/social-contract-and-the-special-position-of-the-malays/</link>
		<comments>http://www.krisispraxis.com/archives/2008/04/social-contract-and-the-special-position-of-the-malays/#comments</comments>
		<pubDate>Tue, 01 Apr 2008 06:15:44 +0000</pubDate>
		<dc:creator>Kam Weng</dc:creator>
				<category><![CDATA[History]]></category>
		<category><![CDATA[miniblog]]></category>
		<category><![CDATA[Social-Cultural Analysis]]></category>

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		<description><![CDATA[SOCIAL CONTRACT AND THE SPECIAL POSITION OF THE MALAYS Some observations on the Historical Context Excerpt Malay ethnic nationalists (UMNO politicians in particular) in the past usually avoided making reference to the Social Contract. But recently, these UMNO politicians seem to have overcome their reservations and are urging Malaysians to respect the Social Contract. What [...]]]></description>
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		<slash:comments>0</slash:comments>
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		<title>The Semantics of the Word ALLAH</title>
		<link>http://www.krisispraxis.com/archives/2008/02/the-semantics-of-the-word-allah/</link>
		<comments>http://www.krisispraxis.com/archives/2008/02/the-semantics-of-the-word-allah/#comments</comments>
		<pubDate>Fri, 01 Feb 2008 03:13:10 +0000</pubDate>
		<dc:creator>Kam Weng</dc:creator>
				<category><![CDATA[Concept of God]]></category>
		<category><![CDATA[Social-Cultural Analysis]]></category>

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		<description><![CDATA[In the religion of the pre-Islamic Arabs, the word Allâh  is used to denote the highest god among the other gods who each has a name. But the word Allâh itself is not a name, as explained earlier. Therefore, the word Allâh was already in use before the arrival of Islam, i.e., even during the so-called ‘time of ignorance’ or the days of polytheism. The word is not a creation of the Muslims and its existence does not begin in Al-qur’ân Al-karîm. From the standpoint of linguistics, it is an ordinary Arabic word which is not specifically linked to a particular religion.]]></description>
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		<slash:comments>7</slash:comments>
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		<item>
		<title>Prohibition of ‘Allah’ and Other Words: Forcing Christians to Dishonor God</title>
		<link>http://www.krisispraxis.com/archives/2008/01/prohibition-of-%e2%80%98allah%e2%80%99-and-other-words-forcing-christians-to-dishonor-god/</link>
		<comments>http://www.krisispraxis.com/archives/2008/01/prohibition-of-%e2%80%98allah%e2%80%99-and-other-words-forcing-christians-to-dishonor-god/#comments</comments>
		<pubDate>Sat, 19 Jan 2008 15:13:02 +0000</pubDate>
		<dc:creator>Kam Weng</dc:creator>
				<category><![CDATA[Social-Cultural Analysis]]></category>

		<guid isPermaLink="false">http://krisispraxis.ath.cx/archives/2008/01/prohibition-of-%e2%80%98allah%e2%80%99-and-other-words-forcing-christians-to-dishonor-god/</guid>
		<description><![CDATA[The government directive also emasculates Christian religious language and strips it of a sense of sacredness that helps to usher the worshipper into the presence of God and enables the worshipper to relate to God....It is prepared to invent/coin words just to deny Christians the right to identify and express what God has said/revealed to them: Wahyu should be substituted with ‘Revelasi’, ‘Nabi’ with ‘propet’ and ‘Al-Kitab’with ‘Baibel’ (note that these words are not even found in the Kamus Dewan)....n effect, the government is not respecting Christianity; and is asking Christians to commit sacrilege, that is, to dishonor their God.
]]></description>
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		<slash:comments>1</slash:comments>
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		<item>
		<title>‘Allah’ and Linguistic Hegemony</title>
		<link>http://www.krisispraxis.com/archives/2008/01/%e2%80%98allah%e2%80%99-and-linguistic-hegemony/</link>
		<comments>http://www.krisispraxis.com/archives/2008/01/%e2%80%98allah%e2%80%99-and-linguistic-hegemony/#comments</comments>
		<pubDate>Thu, 17 Jan 2008 05:14:09 +0000</pubDate>
		<dc:creator>Kam Weng</dc:creator>
				<category><![CDATA[Social-Cultural Analysis]]></category>

		<guid isPermaLink="false">http://krisispraxis.ath.cx/archives/2008/01/%e2%80%98allah%e2%80%99-and-linguistic-hegemony/</guid>
		<description><![CDATA[The lofty term ‘language planning’ degenerates to a form of interest-bound modern social-political planning. Williams (1981:221) points out that it is high time that we recognize that language planning is undertaken by those who are in a position of power to undertake such policies and is therefore designed to serve and protect their interests...The recent policy to prohibit non-Muslims from using certain terms on the ground that there are Islamic is in reality a projection of power for the purpose of controlling minority groups – euphemistically described as cultural and language planning for social harmony when in reality it is cultural and religious cleansing.
]]></description>
		<wfw:commentRss>http://www.krisispraxis.com/archives/2008/01/%e2%80%98allah%e2%80%99-and-linguistic-hegemony/feed/</wfw:commentRss>
		<slash:comments>3</slash:comments>
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		<item>
		<title>&#8216;Allah&#8217; is for all Malay Speaking People in Nusantara</title>
		<link>http://www.krisispraxis.com/archives/2008/01/allah-is-for-all-malay-speaking-people-in-nusantara/</link>
		<comments>http://www.krisispraxis.com/archives/2008/01/allah-is-for-all-malay-speaking-people-in-nusantara/#comments</comments>
		<pubDate>Thu, 10 Jan 2008 09:57:42 +0000</pubDate>
		<dc:creator>Kam Weng</dc:creator>
				<category><![CDATA[Concept of God]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Social-Cultural Analysis]]></category>

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		<description><![CDATA[The article written in Malay refutes the assumption that a few million Muslims in Peninsular Malaysia have the exclusive right and final authority to define how the Malay language may be used for religious purposes.

Sudah di masa pra-Islam, al-ilâh disambung menjadi Allâh. Dan dalam agama orang-orang Arab pra-Islam, kata ini digunakan untuk menunjuk pada dewa yang paling tinggi di antara dewa-dewa yang lain yang masing-masing mempunyai namanya sendiri. Namun kata Allâh itu sendiri bukan nama, seperti di atas diterangkan. Dengan demikian, kata Allâh sudah ada dalam bahasa Arab sebelum Islam dalam zaman jahiliyya atau zaman politeis. Kata itu bukan ciptaan orang Islam, ia juga tidak baru muncul dalam Al-qur’ân Al-karîm, melainkan, dari sudut bahasa, ia merupakan kata biasa dalam bahasa Arab lepas dari ikatan dengan salah satu agama tertentu.]]></description>
		<wfw:commentRss>http://www.krisispraxis.com/archives/2008/01/allah-is-for-all-malay-speaking-people-in-nusantara/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
		</item>
		<item>
		<title>Muslim Reception/Rejection of Modernity (Part 2)</title>
		<link>http://www.krisispraxis.com/archives/2007/08/muslim-receptionrejection-of-modernity-part-2/</link>
		<comments>http://www.krisispraxis.com/archives/2007/08/muslim-receptionrejection-of-modernity-part-2/#comments</comments>
		<pubDate>Wed, 08 Aug 2007 03:28:42 +0000</pubDate>
		<dc:creator>Kam Weng</dc:creator>
				<category><![CDATA[Islam]]></category>
		<category><![CDATA[Social-Cultural Analysis]]></category>

		<guid isPermaLink="false">http://krisispraxis.ath.cx/archives/2007/08/muslim-receptionrejection-of-modernity-part-2/</guid>
		<description><![CDATA[It has been noted above that Islamists opt for a selective appropriation of the rational structures and goods of Modernity without critically submitting their own traditional values to self-critique. The justification for this strategy finds support from the flourishing of the discipline of Civilizational studies in the universities. Islamic thinkers who seek to undermine the suggestion that the supremacy of Western modernity is permanent or that history of progress is linear following the path set by Western nations. ]]></description>
		<wfw:commentRss>http://www.krisispraxis.com/archives/2007/08/muslim-receptionrejection-of-modernity-part-2/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Muslim Reception/Rejection of Modernity (Part 1)</title>
		<link>http://www.krisispraxis.com/archives/2007/07/muslim-receptionrejection-of-modernity-part-1/</link>
		<comments>http://www.krisispraxis.com/archives/2007/07/muslim-receptionrejection-of-modernity-part-1/#comments</comments>
		<pubDate>Tue, 17 Jul 2007 06:13:43 +0000</pubDate>
		<dc:creator>Kam Weng</dc:creator>
				<category><![CDATA[Islam]]></category>
		<category><![CDATA[Social-Cultural Analysis]]></category>

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		<description><![CDATA[My thesis is that there is a deeply felt, but nevertheless unexpressed anxiety among Muslims, especially among the religious elite, that Modernity (in the technical sense that I will describe below) will ultimately undermine Islam as a viable framework for a coherent community in the modern world. Hence, we witness the temptation among Muslims to find solace and security in dogmatic and defensive Islam and the resurgence of intolerant Islam in Malaysia.]]></description>
		<wfw:commentRss>http://www.krisispraxis.com/archives/2007/07/muslim-receptionrejection-of-modernity-part-1/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Malaysia Social Contract (Part 2): Excerpts from Historical Documents</title>
		<link>http://www.krisispraxis.com/archives/2007/05/social-contract-part-2-excerpts-from-historical-documents/</link>
		<comments>http://www.krisispraxis.com/archives/2007/05/social-contract-part-2-excerpts-from-historical-documents/#comments</comments>
		<pubDate>Thu, 24 May 2007 15:07:30 +0000</pubDate>
		<dc:creator>Kam Weng</dc:creator>
				<category><![CDATA[History]]></category>
		<category><![CDATA[miniblog]]></category>
		<category><![CDATA[Social-Cultural Analysis]]></category>

		<guid isPermaLink="false">http://krisispraxis.ath.cx/archives/2007/05/malaysia-social-contract-part-2-excerpts-from-historical-documents/</guid>
		<description><![CDATA[The Reid Commission (1957)(Download PDF File) I) Report of the Federation of Malaya Constitutional Commission 1957 (London: Her Majesty’s Stationary Office) Colonial No. 330 3. The members of the Commission were appointed in the name of Her Majesty The Queen and Their Highnesses the Rulers with terms of reference as follows: “To examine the present [...]]]></description>
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		<slash:comments>0</slash:comments>
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