Related Post: On Being a Reformed, Pauline and Narrative Theologian
Answers to questions on my earlier post on N.T. Wright’s Non-traditional Substitutionary Atonement from a reader:
Question 1: Should we abandon or improve on N.T. Wright narrative model?
I agree in principle with NTW that theology should be anchored in biblical history and history of salvation. Notice I deliberate go beyond using just a generic “narrative’ model to emphasize “biblical history” which is both a record of God’s mighty acts in history, and revealed interpretation through his prophets and apostles? Naturally, this salvation history is not a list of abstract theological propositions (which NTW loves to criticize), but a divine narrative fleshed out in the primeval history of Genesis, the history of Israel, the ministry of Jesus and the apostolic ministry in the early church.
My problem with NTW is his tendency to rule out the theological implication/interpretation that was first given in embryonic form by the apostles, and developed more fully later in creeds and confessions, etc. as NTW charges the latter for being abstract. Continue reading “Short Comment on N.T. Wright’s Narrative Model”
N.T. Wright’s Sweet-Sour Cuisine
Reading N.T. Wright (NTW) is like eating delicious Sichuan cuisine – a unique blend of sweet and sour flavors enhanced by hot and spicy pepper that only a master chef could produce. We begin by savoring the sweet flavors.
First, NTW provides a skillfully crafted narrative of the history of God’s salvation from Adam, through the tragic history of Israel until the coming of the messiah. NTW suggests that Adam in Genesis and Israel in biblical history were entrusted with a “covenant of vocation” to be image bearers of God’s glory on earth. The failure of the first Adam brought the Fall. Israel was to resume this mission as the new Adam to reverse the consequences of the Fall by her obedience to the Torah. Instead, Israel’s apostasy resulted in the exile. NTW emphasizes that the mission of the messiah and the cross must be anchored in this tragic history. NTW’s vision of the “covenant of vocation” emphasizes that God’s redemption involves the restoration of creation is an important corrective of some forms of popular Christianity which narrowly view salvation as saving souls which NTW denigrates as a platonized, paganized version of escaping from fallen earth to go to heaven. Continue reading “N.T. Wright’s Non-Traditional Theory of Substitutionary Atonement”
Prologue: Every age has its own characteristics. Right now we are in an age of religious complexity. The simplicity which is in Christ is rarely found among us. In its stead are programs, methods, organizations and a world of nervous activities which occupy time and attention but can never satisfy the longing of the heart. The shallowness of our inner experience, the hollowness of our worship, and that servile imitation of the world which marks our promotional methods all testify that we in this day, know God only imperfectly, and the peace of God scarcely at all…If we would find God amid all the religious externals, we must first determine to find Him, and then proceed in the way of simplicity. [Tozer, The Pursuit of God]
We Christians must simplify our lives or lose untold treasures on earth and in eternity. Continue reading “Let’s Cultivate Simplicity and Solitude (A.W. Tozer)”
As an evangelical who has been actively involved with the VCF-IFES movement since my varsity days in the 1970s, I am conscious of standing in the spiritual tradition of Martyn Lloyd-Jones, John Stott, J.I. Packer, Carl Henry and Leon Morris. The VCF (or CICCU as it was known during John Stott’s time) was formed when evangelical leaders felt disillusioned by the liberal tendencies of the major student movement at that time, the Student Christian Movement (SCM). The SCM was championing social justice while the VCF was focusing on proclaiming and preaching the gospel based on the final and sufficient authority of the Bible. It was the CICCU-VCF’s insistence on the centrality of the atoning work of Christ on the cross that led to final separation between the two Christian movements.
John Stott narrates a fascinating account of the unsuccessful attempt to keep the two movements together. Continue reading “Penal Substitution as the Heart of Christ’s Work on Atonement on the Cross”
God Is Sovereign over Our Ministry
I have always felt strangely attracted to Jeremiah. The other prophets may share visions of God’s transcending majesty and deliver awe-inspiring oracles of God (Ezekiel and Isaiah) or triumph over hostile persecutors (Daniel), but they seldom disclose their inner selves. Not so with Jeremiah; he laid bare the emotional conflicts of a man who was chosen to bear the Word of God to a stubborn and rebellious generation even though he was personally least inclined to do so.
Jeremiah’s prophetic mission was characterised by immense sufferings. He was physically abused, locked in the stocks and even left to die in a cistern. He experienced the pain of total ostracism as his kinsfolk whom he loved dearly plotted against his very life. He was denied friendship and the joy of marital companionship. Seldom was the price of prophetic mission extracted so severely as from this sensitive soul. Continue reading “Experiencing God’s Sovereignty: A Meditation on Jeremiah 18:1-10”