Science as Sacred Cow
Science is an amazingly successful discipline, but in recent times it has been distorted into ‘scientism’ which asserts that science is the ultimate discipline that is capable of describing all reality. Science has become the measure of all truth and the only reliable path to true knowledge about reality and the nature of things. For scientism, any truth claim must be analyzed and tested according to the ‘scientific method’ before it can be accepted. Conversely, anything that cannot be explained by science is not worth pursuing. In short, science has been elevated as a sacred cow for modern society.
However, scientism is subject to several criticisms. First, the claim of scientism is just a claim. It is a self-refuting claim as it is in principle not open to scientific verification. Second, scientism simply ignores the unresolved “hard problems” of knowledge such as the nature of consciousness, the origin of the universe and the fundamental laws of nature, the origin of life and the nature of consciousness which suggest there are limits to scientific explanation. Presumably, all reality does not include problems that seem intractable to scientific explanation. Continue reading “The Scope and Limits of Science: A Response to Scientism – Science & Christianity: Part 3/6”
Limited Beginnings with Greek Science
Western science owes its origins to early Greek civilization. It was the Greek belief that nature is undergirded by a rational order (Logos) and is therefore inherently intelligible which laid the germinal seeds that led eventually to the development of modern science. As H.D.F. Kitto writes, “Here we meet a permanent feature of Greek thought: the universe, both the physical and the moral universe, must be not only rational, and therefore knowable, but also simple.” /1/ Hence, it is to the ancient Greeks that we owe the beginnings of mathematics, astronomy, physics and biology. Continue reading “Christianity and the Rise of Modern Science – Science and Christianity Part 2/6”
Supplementary Reading for the Earlier Posts:
Is there a War between Science and Religion? – Science and Christianity: Part 1
How the Myth of Warfare between Science and Christianity Began in Victorian England
With the decline of Rome and the advent of the Dark Ages, geography as a science went into hibernation, from which the early Church did little to rouse it . . . Strict Biblical interpretations plus unbending patristic bigotry resulted in the theory of a flat earth with Jerusalem in its center, and the Garden of Eden somewhere up country, from which flowed the four Rivers of Paradise. —Boise Penrose, Travel and Discovery in the Renaissance (1955)
The authority of the Fathers, and the prevailing belief that the Scriptures contain the sum of all knowledge, discouraged any investigation of Nature . . . the question of the shape of the earth was finally settled by three sailors, Columbus, Da Gama, and above all, by Ferdinand Magellan.—John William Draper, History of the Conflict between Religion and Science (1874)
Did people in the Middle Ages think that the world was flat? Certainly the writers quoted above would make us think so. As the story goes, people living in the “Dark Ages” were so ignorant (or so deceived by Catholic priests) that they believed the earth was flat.
DOCUMENTED HISTORICAL FACT
But the reality is more complex than either of these stories. Very few people throughout the Middle Ages believed that the world was flat Continue reading “Did the Medieval Church Teach that the Earth Was Flat?”
Reposted here for easy access*
The image of warfare between science and Christianity was invented by Victorian scientific naturalists under the leadership of Thomas H. Huxley (otherwise known as Darwin’s bulldog). They believed that nature is a closed system of physical causes and that nature should be explained only with inviolable natural laws (as opposed to supernatural laws or spiritual forces). Huxley and his cohorts concluded that the larger populace was receptive to their attacks against Christianity as there was growing resentment against the Church and parsons who had allied themselves with squires to exploit farmers.
They adopted a two-fold strategy in their campaign to overthrow the cultural dominance of Christianity by replacing Christian supernaturalism with scientific naturalism as the foundation for science and education in a secular society: Continue reading “How the Myth of Warfare between Science and Christianity Began in Victorian England”
I. YES! for Jerry Coyne: “Yes, there is a War between Science and Religion.”
Opposing methods for discerning truth
My [Coyne] argument runs like this. I’ll construe “science” as the set of tools we use to find truth about the universe, with the understanding that these truths are provisional rather than absolute. These tools include observing nature, framing and testing hypotheses, trying your hardest to prove that your hypothesis is wrong to test your confidence that it’s right, doing experiments and above all replicating your and others’ results to increase confidence in your inference…
The conflict between science and faith, then, rests on the methods they use to decide what is true, and what truths result: These are conflicts of both methodology and outcome. Continue reading “Is there a War between Science and Religion? – Science and Christianity: Part 1/6”
A COURSE ON APOLOGETICS by Dr. Ng Kam Weng
Organized by Malaysia Bible Seminary & Kairos Research Centre
DATES: March 18-22, 2019
DAY & TIME: Monday to Friday 900am – 500pm
VENUE: Dream Centre [DUMC]
2 Jalan 13/1, Seksyen 13, 46200, Petaling Jaya, Selangor
CONTACT: Anne Lim
email [email protected]
TEL 03-6037 1727 0r 012 2234527
We may not pander to the intellectual arrogance of unbelievers, but we must cater to their intellectual integrity since the heart cannot delight in what the mind rejects as false. Apologetics is a form of respectful Christian witness that engages seriously with sincere objections and doubts about the truth claims of Christianity raised by the inquirer. Apologetics is premised on the conviction that the Holy Spirit will act upon the truth that is presented to bring about saving faith
I. COURSE DESCRIPTION
A study of the defense of Christianity, with emphasis on the biblical and theological foundations, methodology, and contemporary challenges to the truth of Christianity.
The course will help students formulate the rational basis for believing in Christian theism, with responses to objections and critiques of competing worldviews. Continue reading “A COURSE ON ENGAGING THE HEART & MIND WITH APOLOGETICS”
Link to Dawah video: Debunking Christianity in 5 Minutes by Abdur-Raheem Green, Zakir Naik and Shabir Ally.
The title suggests that Christians should be cowering in fear when they are confronted with a video which features how three prominent dawah polemists debunk Christianity in 5 minutes. However, their criticism fails as it is based on weak logical argument and misplaced attacks on caricatures of Christianity. The confidence of these ‘debunkers’ may mask their ignorance of the rudiments of the Christian understanding of the Incarnation. But their reliance on rhetoric and logical fallacies are easily exposed: Continue reading “Debunking Christianity in 5 minutes? Debunking the Debunkers”
SAVE THE DATE: Saturday 20th Oct 2018
Dr. Living Lee: A Theistic Approach to Geology, Evolution and Fossil Evidence.
Dr. Leong Tien Fock: Hermeneutical & Theological Approaches to Interpreting Genesis 1-3.
Dr. Ng Kam Weng: Who was Adam? Scientific Evidence and Theological Significance.
More Details to Follow.
Related Post: The Psychology of Atheism: From Gaze to Glory. Part 1/2
Excerpts from R.C. Sproul, If There’s a God, Why Are There Atheists: Why Atheists Believe in Unbelief (Wheaton, IL: Tyndale House, 1989),
The Failure of the Atheistic Psychological Critique of Religion
If these men – Freud, Feuerbach, Marx, and Nietzsche – we have some examples of great thinkers who have located the “whence” of religion in one aspect of man’s psychological makeup or the other. Fear of nature, wish-projection, relief from guilt and anxiety, fear of economic revolution, and fear of nothingness are all labels for various psychological states that make religion appealing. To be left alone and unprotected in a hostile or indifferent universe is a terrifying thought. The proverbial maxim “necessity is the mother of invention” is applied to religion as well as to myriad drugs or television sets. [p. 48]
It is also very important to note that what Freud and others offer are plausible alternate explanations to the origin of religion other than those offered by theists. It is one thing to demonstrate that man can fabricate religious experiences; it is another thing to demonstrate that he actually does so. It is one thing to argue that men can invent religion out of psychological necessity; it is another to argue that he does. The former involves questions of psychological and intellectual ability; the latter involves questions of history. When Freud spoke of origins, he was writing as a historian, not as a psychologist. We know his competence as a psychologist; his competence as a historian is certainly not so well attested.
[pp. 50-51] Continue reading “The Psychology of Atheism: From Gaze to Glory. Part 2/2”
A tribute to R.C. Sproul who has just gone to glory.
The popular idea of God as an invention of weak-minded people desperately looking for an emotional crutch to help them cope with wretched reality was developed with erudition and sophistication by the three patron-gods of modern atheism, Friedrich Nietzsche Karl Marx and Sigmund Freud. For example, Freud regarded religious ideas as “illusions, fulfillments of the oldest, strongest and most urgent wishes of mankind. . . .As we already know, the terrifying impression of helplessness in childhood aroused the need for protection — for protection through love — which was provided by the father…. Thus the benevolent rule of a divine Providence allays our fear of the danger of life. [Sigmund Freud, The Future of an Illusion (Norton, 1927, 1961), p. 30]
Freud theorized that religion must have evolved from animism to monotheism. The impersonal forces of nature are remote and unpredictable. Hence, nature must be conceived as animated by divine powers who resemble human beings. These powers may be malevolent, but since they behave like humans, we at least know how to deal with them. Religion then progressed from simple animism to complex monotheism which culminates with God as a benevolent Father figure.
R.C. Sproul sets out to refute this popular critique of Christianity. First, Freud is mistaken when he argues that the personal is more comforting than the impersonal, which is the reason why humans ‘populate’ nature with many deities. Continue reading “The Psychology of Atheism: From Gaze to Glory. Part 1/2”