Muslims Following Jesus? But Which Jesus?

Recently, some Muslims were seen wearing T-shirts bearing an eye-catching caption, “I am a Muslim and I follow Jesus. Ask me why?” There were engaging street dawah near Jalan Bukit Bintang, Kuala Lumpur. To make good their claim, they handed out Qurans as well as the book, Jesus: Man, Messenger, Messiah written by Abu Zakariya.

The book is published by IERA (Islamic Education and Research Academy, UK), an Islamic dawah group founded by Abdur Raheem Green. This street dawah is part of their missionary initiative which included an exhibition, “Jesus – Son of Mary Exhibition held on 26 Feb 2018 at the  Selangor Golf Club, Petaling Jaya. Continue reading “Muslims Following Jesus? But Which Jesus?”

DBP Translating the Malay Bible? CLJ Needs to Get the Historical Facts Right!

*This article was published originally in The Malaysian Insight (25/11/2017): Translating the Malay Bible: CLJ Needs to Get the Historical Facts Right!

Image Above: Ruyls-Dutch-Malay-Bible 17C

Image Above: Gospel of John Shellabear Bible Originally Printed 1912 (Image from 1949 reprint)

Recently, Concerned Lawyers for Justice (CLJ) argued that the Christian community should work closely with Dewan Bahasa & Pustaka (DBP) to correct purported errors in the current translation of the Malay Bible. Suggestions to improve existing translations of the Bible is in line with the ethos of the Christian enterprise of Bible translation which is an ongoing exercise undertaken by Bible societies all over the world.

However, CLJ’s proposal to allow DBP to prepare an authoritative translation of the Malay Bible is unacceptable. The reason is because given the terms and conditions for DBP’s involvement, the proposal amounts to an illegitimate restriction of religious freedom and infringement of the autonomy of the institutions of the Christian community. It is a violation of the integrity of Christian faith as it will lead to an imposition of Islamic religious beliefs on its sacred Bible. Continue reading “DBP Translating the Malay Bible? CLJ Needs to Get the Historical Facts Right!”

FAQ on Muslim Questions – Christian Answers (Updated)

 

“Come now, Let us reason together, says the Lord.” (Isaiah 1:18).

Muslim polemical literature against Christianity is readily available in bookstores around Malaysia. Their polemics gain media attention when institutions of higher learning organize forums to perpetuate false information about Christianity. For example, in 2014, the Universiti Teknologi Mara (UiTM), Shah Alam, organized a seminar on “Seminar Kalimah Allah & Kristology Nusantara (“The Word ‘Allah’ and Christology in the Malay Archipelago”), purportedly “to defend the dignity of Muslims in the country and also to give them an understanding as they are being confused by this issue.”
-“UiTM Warns Students About The Threat Of Christianity In “Allah And Christology” Seminar
-Gospels are ‘Fake’ as Jesus was ‘Human Slave to Allah’, Don Claims [The Malaymailonline 6 May 2014]
-Books Warning Muslims About ‘Christian Agenda’ Distributed at Allah Forum in University

Several seminar speakers were reported to have mocked at Christianity as they posed rhetorical questions that suggest the grounds for Christian beliefs are fundamentally flawed. For example, in a forum “Christianisation vs Islamization”, the speakers answered pre-prepared questions that included “Did Jesus really die on the cross for the forgiveness of sins?”, “What is the Trinity?”, “Why did Jesus cry ‘Eloi, Eloi, Lama Sabachthani’ (Aramaic for “My God, my God, why have You forsaken Me?”) while on the cross?”

Another speaker claimed that the parts of the Bible based on his teachings should simply be called “Tales of Jesus” instead of the “Gospel”. The books in the Bible were written by Christ’s disciples such as Matthew, Mark, and Luke were considered hearsay and similarly should not be considered the Word of God. The so-called gospel is only Jesus’ words, speech, hence should not be called gospel. He asserted, “The Christian gospel is a fake gospel.”

These speakers were trying to confuse Christians with fabricated lies. Instead of clarifying confusion among Muslims, they were promoting prejudice among Muslims against Christianity. Christians are justified if they feel offended. However, they are mindful of the divine exhortation given in their Holy Book on how to respond peaceably to faultfinders, “Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame” (1 Peter 3:14-15).

Instead of reacting to these Muslim polemicists, Christians are more interested in reaching out to other Muslims who are sincere when they raise questions about Christianity as these Muslims genuinely believe in constructive dialog. To these sincere Muslims we would like to offer “FAQ: Muslim Questions – Christian Answers” as a modest contribution to promote interfaith understanding. Hopefully, the two FAQs given below will assure Muslim inquirers of the intellectual integrity and peaceful intentions of the Christian community.

Continue reading “FAQ on Muslim Questions – Christian Answers (Updated)”

FAQ: Jawapan Kepada Soalan-Soalan Orang Islam (Dikemas kini)

Marilah kita berperkara, demikian firman TUHAN (Yesaya 1:18)

Kesusasteraan polemik yang menyerang kepercayaan Kristian mudah didapati di kebanyakan kedai-kedai buku di Malaysia. Polemik ini mendapat perhatian media ketika institusi pengajian tinggi menganjurkan forum untuk menyebarkan maklumat palsu tentang agama Kristian.

“UiTM Warns Students About The Threat Of Christianity In “Allah And Christology” Seminar
-Gospels are ‘Fake’ as Jesus was ‘Human Slave to Allah’, Don Claims [The Malaymailonline 6 May 2014]
-Books Warning Muslims About ‘Christian Agenda’ Distributed at Allah Forum in University

Namun daripada merasa takut, umat Kristian mengalu-alukan serangan seperti itu kerana ia memberikan peluang kepada orang Kristian untuk menjelaskan iman mereka.

Tetapi dengan tulus hormatilah Kristus sebagai Tuhan dalam hidup kamu. Hendaklah kamu sentiasa bersedia memberikan jawapan kepada sesiapa sahaja yang meminta kamu menjelaskan harapan yang kamu miliki. Tetapi lakukanlah hal itu dengan lemah lembut dan hormat. Hendaklah hati nurani kamu murni, supaya apabila kamu difitnah kerana hidup dengan baik sebagai pengikut Kristus, orang yang memfitnah kamu itu akan menjadi malu (1Petrus 3:15-16).

Walau bagaimanapun, ada orang Islam yang secara ikhlas bertanya soalan mengenai kepercayaan Kristian dalam mencari persefahaman antara agama. Untuk orang-orang Muslim yang ikhlas seperti inilah kami ingin menawarkan “Jawapan Kepada Orang-orang Islam.” Semoga Allah memberkati umat Kristian dan umat Islam di Malaysia dengan persefahaman dan saling menghormati. Continue reading “FAQ: Jawapan Kepada Soalan-Soalan Orang Islam (Dikemas kini)”

Azril’s Call for Ban of Evangelicalism is Logically Flawed: Let the Facts on Conversion Speak for Themselves.

Azril Mohd Amin, CEO of Centhra explained to TheMalaysianInsight that his call for a ban on evangelicalism was prompted by the high number of Muslims leaving the faith for Christianity. He added that “there were some 400 conversion cases before the shariah courts and if the trend continued, it could have an impact on the country’s security.” [Azril: Why I said Christian Evangelicalism Should be Banned]

Azril’s charge against Evangelicalism is logically flawed and legally unjust. First, even if there are 400 cases of conversion before the shariah court, he has provided no evidence that they are converted by Evangelicals. Rather than blaming Evangelicals, an educated person like Azril should recognize that these people could be influenced by a variety of powerful media sources or by people they meet when they travel overseas, rather than by a small Christian movement like Evangelicalism in Malaysia. Second, Azril’s argument is logically flawed. Let me explain his flawed logic. Continue reading “Azril’s Call for Ban of Evangelicalism is Logically Flawed: Let the Facts on Conversion Speak for Themselves.”

Is Zakir Naik is too Stubborn to Understand Jesus’ Claim to be God?

Zakir Naik has just challenged Christians to produce a verse in the bible where Jesus unequivocally claims to be God, and as such people should worship him. This would require a direct statement like “I am God” or “worship me” from the lips of Jesus. The challenge is either misguided or insincere.

Zakir Naik displays a simplistic mindset in failing to understanding Jesus’ teaching. His demand that Jesus gives a direct proclamation shows no appreciation of Jesus’ wisdom that is needed to address an audience that is hostile and threatening violence towards him. Continue reading “Is Zakir Naik is too Stubborn to Understand Jesus’ Claim to be God?”

Zakir Naik Exposed

Dr. Zakir Naik Makes 25 mistakes in 5 min

Zakir Naik gives the impression that he is a very learned man as he effortlessly quotes [selected] verses from the Bible. However, there is much less than meets the eye. Often times he quotes Scripture out of context in order to impose an alien teaching on the Bible, like claiming that the Bible teaches about the coming of Muhammad. I shall leave the easy task of refuting his ludicrous claims to other writers.

For the moment I invite readers to view the following YouTube episode which exposes Zakir Naik’s habit of making flippant and misleading claims (some people would call them lies). LINK – Zakir Naik Makes 25 Mistakes in 5 MinutesContinue reading “Zakir Naik Exposed”

Going Public with Lesslie Newbigin: Public Theology and Social Engagement in an Islamic Context

Thesis: Regarding both the commonality and the crucial difference in the way Christianity and Islam approach public doctrine and the ordering of society – “The issue of public doctrine cannot be evaded…Muslims and Christians share a common belief that life is not to be understood or managed without reference to God…Christianity and Islam have differing beliefs about how God rules in human affairs. The heart of the difference is in the fact of the cross. The Prophet rode into Mecca to conquer; Jesus rode into Jerusalem to die. The crux lies there. And that means that Christians cannot use coercion in the struggle between two different ultimate faiths. But struggle there must be. The field is the whole of our public doctrine.

That is to say, while Christianity and Islam agree on the theistic foundation for public morals, they disagree on how public morals should be exemplified and regulated, especially in a plural society. In particular, contemporary Christianity gives priority to embodying moral ideals rather than imposing moral rules and regulations backed by punitive measures. The basis for this Christian approach rests on the understanding that the church’s exemplary moral life best represents how the gospel redeems culture. Continue reading “Going Public with Lesslie Newbigin: Public Theology and Social Engagement in an Islamic Context”

God, Christ & Humanity: Christian & Muslim Perspectives (Part 2)

Part 2: Jesus Christ-Eschatological [Final] Prophet And Incarnate Savior: A Christian Proposal To Muslims

Muslims assert the utter transcendence of God. Divine revelation therefore takes the form of revealed commandments rather than a revealed person. The issue that separates Christians and Muslims is whether or not the claim that Jesus Christ as the decisive revelation of God compromises the utter transcendence of God. Resolving this issue requires an inquiry into the prophetic calling of Jesus. We need to ask whether Jesus ministry went beyond mere proclamation and constituted an adequate, if not decisive, act of divine salvation for humankind. Continue reading “God, Christ & Humanity: Christian & Muslim Perspectives (Part 2)”

God, Christ & Humanity: Christian & Muslim Perspectives (Part 1)

Part 1: God and Humanity in Islam & Christianity

Thesis: Ultimately, the difference between Islam and Christianity is that the former views the relationship between God and man within the field of power. The Divine-human encounter becomes a contest of strength where human submission is a matter of expediency in the face of sheer dominant power. In contrast, Christianity views the relationship as one that is moral: God, despite his sovereignty, treats human beings as persons with inherent dignity (since they are created in His image). God seeks allegiance from man based not on expediency but as a grateful response to a God who passionately cares for his welfare (c.f., pathos in Abraham Heschel’s work).  Man may fail to perceive the depths of divine pathos. Without a personal revelation from God, man can only be dimly aware of divine pathos in pale and fragmented forms, described as divine sorrow, pity, wrath, and compassion because of his psychological limitations, although divine pathos must be perfect and complete within the divine Trinity. However, these partial perceptions of divine pathos are fully revealed and experienced as divine love when manifested at the cross. Hence the glorious declaration in 2 Corinthians 5:19 – in Christ God was reconciling the world to Himself. Continue reading “God, Christ & Humanity: Christian & Muslim Perspectives (Part 1)”