Statement on Biblical Sexuality by CBMW.Org (The Council for Biblical Manhood and Womanhood) and The Ethics and Religious Liberty Commission of the Southern Baptist Convention.
As many young people are adopting homosexual freedom as the defining cause of their generation, it is good that Evangelical leaders begin the NASHVILLE STATEMENT (2017) with the following affirmations:
We believe that God’s design for his creation and his way of salvation serve to bring him the greatest glory and bring us the greatest good. God’s good plan provides us with the greatest freedom. Jesus said he came that we might have life and have it in overflowing measure. He is for us and not against us. Therefore, in the hope of serving Christ’s church and witnessing publicly to the good purposes of God for human sexuality revealed in Christian Scripture, we offer the following affirmations and denials.
WE AFFIRM that God has designed marriage to be a covenantal, sexual, procreative, lifelong union of one man and one woman, as husband and wife, and is meant to signify the covenant love between Christ and his bride the church.
WE DENY that God has designed marriage to be a homosexual, polygamous, or polyamorous relationship. We also deny that marriage is a mere human contract rather than a covenant made before God
WE AFFIRM that God’s revealed will for all people is chastity outside of marriage and fidelity within marriage.
WE DENY that any affections, desires, or commitments ever justify sexual intercourse before or outside marriage; nor do they justify any form of sexual immorality.
To read, download or sign to affirm the original statement NASHVILLE STATEMENT (2017) by CBMW.Org (A coalition for Biblical Sexuality) and The Ethics and Religious Liberty Commission of the Southern Baptist Convention.
You may note that many of the original signatories of the Statement are outstanding Evangelical leaders.
A new study in the United States says that homosexuals are not ‘Born that Way’ as sexual orientation as an innate, biologically fixed property of human beings—the idea that people are “born that way”—is not supported by scientific evidence.
The 144-page study is written by Dr. Lawrence Mayer from the Department of Psychiatry at Johns Hopkins School of Medicine and Dr. Paul R. McHugh who is a renowned psychiatrist and former chief of psychiatry at Johns Hopkins Hospital.
Part One: Sexual Orientation
- The understanding of sexual orientation as an innate, biologically fixed property of human beings—the idea that people are “born that way”—is not supported by scientific evidence.
- While there is evidence that biological factors such as genes and hormones are associated with sexual behaviors and attractions, there are no compelling causal biological explanations for human sexual orientation. While minor differences in the brain structures and brain activity between homosexual and heterosexual individuals have been identified by researchers, such neurobiological findings do not demonstrate whether these differences are innate or are the result of environmental and psychological factors.
According to the Film Censorship Board of Malaysia, Walt Disney’s movie, Beauty and the Beast “has been approved…with a minor cut.” But it was the “most unkindest cut of all” for Disney. So it decided that it will simply pull its latest movie from Malaysian distribution rather than allow the movie’s so-called “gay moment” to be censored.
Hmm, one wonders: Is Disney saying that the “gay moment” is so essential to the movie that it must not be touched? This would only confirm the suspicion that Disney has a homosexual agenda. It would add satisfaction to the Malaysian Film Censorship Board that it has indeed got the cut right. Continue reading “Disney’s Delicate Homosexual Moment”
Sam Storms’ remarkable taxonomic heterogeneity (Amillennial, Calvinistic, charismatic, credo-baptistic, complementarian) may be taken as evidence of a confused mind, but his writings is a model of depth in simplicity which indicates a mind of firm and clear conviction. Given below are some excerpts taken from his four recent posts related to “10-things on male headship and female submission.”
On Male Headship
Among the many misconceptions about male headship in Scripture I mention these. First, husbands are never commanded to rule their wives, but to love them. The Bible never says, “Husbands, take steps to insure that your wives submit to you.” Nor does it say, “Husbands, exercise headship and authority over your wives.” Rather, the principle of male headship is either asserted or assumed and men are commanded to love their wives as Christ loves the church…Headship is never portrayed in Scripture as a means for self-satisfaction or self-exaltation. Headship is always other-oriented. I can’t think of a more horrendous sin than exploiting the God-given responsibility to lovingly lead by perverting it into justification for using one’s wife and family to satisfy one’s lusts and thirst for power.
Headship is not the power of a superior over an inferior. Continue reading “On Male Headship and Female Submission”
Thesis: Regarding both the commonality and the crucial difference in the way Christianity and Islam approach public doctrine and the ordering of society – “The issue of public doctrine cannot be evaded…Muslims and Christians share a common belief that life is not to be understood or managed without reference to God…Christianity and Islam have differing beliefs about how God rules in human affairs. The heart of the difference is in the fact of the cross. The Prophet rode into Mecca to conquer; Jesus rode into Jerusalem to die. The crux lies there. And that means that Christians cannot use coercion in the struggle between two different ultimate faiths. But struggle there must be. The field is the whole of our public doctrine.
That is to say, while Christianity and Islam agree on the theistic foundation for public morals, they disagree on how public morals should be exemplified and regulated, especially in a plural society. In particular, contemporary Christianity gives priority to embodying moral ideals rather than imposing moral rules and regulations backed by punitive measures. The basis for this Christian approach rests on the understanding that the church’s exemplary moral life best represents how the gospel redeems culture. Continue reading “Going Public with Lesslie Newbigin: Public Theology and Social Engagement in an Islamic Context”
The Bible considers homosexual practice sinful since it violates God’s moral order (using Biblical language), or natural moral order (using language of public discourse). See earlier post, LINK. Still, there is no need to single out homosexual activity for disapprobation as it is listed as one sin amongst many other sins. This theological truth is foundational for Christian moral teaching, but Christians need to supplement theological truth with sociological insights when they address the homosexual controversy in public discourse. In this spirit I offer the following propositions. Continue reading “Homosexuality and Respect for Democratic Rights: YES, BUT – The Sociological Minimum”
Homosexuality and the Church
There are some theological and pastoral issues that are not approached with joy because of their tendency to polarise believers and even cause churches to split. Homosexuality is an example of such an issue. The debate on the question of homosexuality has been raging in many churches across the denominations for several decades. Sometimes these debates have been reduced to nothing more than heated sloganeering on both sides. Statements like ‘The Bible is clear …’ and ‘the Gospel is inclusive …’ are often repeated, while the substance of the debate is avoided or played down. Such approaches, which generate more heat than light, are often not only unhelpful but are also counter-productive and damaging. The assumptions that sometimes accompany such slogans are that Christian identity and the unity of the church has to do with this issue alone. There is a pressing need for discussion on homosexuality and the church to be located within the larger context of human sexuality and Christian discipleship. Continue reading “Homosexuality: Biblical Perspectives and Pastoral Concerns. Part 2”
While Malaysian Christian leaders have maintained a silent indifference towards the homosexual controversy, young Christians are daily exposed to aggressive homosexual proselytization by the Western elite through the Internet and global entertainment culture. Not surprisingly, young Christians today are increasingly sympathetic towards homosexual practice. To be fair, this tolerance among young Christians is simply reflective of their easy going attitude in moral and religious commitment.
The church does not need to react defensively to these developments and resort to censorious condemnation of homosexuals. It is more important that the church educate and exhort Christians, both young and old to uphold a sanctified life based on scriptural integrity and covenantal faithfulness. Following the full counsel of God’s Word would encourage individuals to maintain respectful, responsible and restraint courtship intimacy, fidelity in monogamous heterosexual marriage and challenge the church to develop pastoral models to address constructively the homosexual controversy.
I am pleased to share with you two papers that provide a scripturally and scientifically informed approach to homosexuality written by my friend Dr. Roland Chia. Dr. Chia is presently Chew Hock Hin Professor of Christian Doctrine at Trinity Theological College, Singapore. Continue reading “Homosexuality: Biblical Perspectives and Pastoral Concerns. Part .1”