Evangelical Faith and the Challenge of Historical Criticism Part 1

The Promise and Perils of Historical Critical Method in Biblical Studies How is it that access to modern tools of learning which evidently has help many Christians deepen their understanding of the Bible results in some losing their confidence in its historical reliability? It seems we have a classic case of the paradox of knowledge … Continue reading “Evangelical Faith and the Challenge of Historical Criticism Part 1”

The Promise and Perils of Historical Critical Method in Biblical Studies

How is it that access to modern tools of learning which evidently has help many Christians deepen their understanding of the Bible results in some losing their confidence in its historical reliability? It seems we have a classic case of the paradox of knowledge of good and evil which brings blessings and curses in a fallen world. Wonder drugs work miraculous cure but if taken excessively, would poison the body. Atomic energy generates massive electric power but it can also be used for weapons of mass destruction. Historical criticism which enhances our understanding of ancient scripture can also destroy faith – if it is applied without regard for the object of its investigation, the Bible with its self-attested divine authority. In this article I shall examine the process, promise and perils of the historical critical method for the study of the Bible.

Christians today can access many tools of modern knowledge to study Bible. Obscure words are clarified using Greek and Hebrew lexicons, strange ancient customs are explained by Bible encyclopedia and puzzling passages are illuminated in Bible commentaries. Understanding of the Bible becomes more concrete with new knowledge gleaned from recent archaeological excavations.

Leaders in the Malaysian evangelical churches in Malaysia welcome these tools as they will spur vigor and enthusiasm in systematic study of the Bible. After all, the evangelical churches have traditionally prided themselves as a Bible-centred movement. However, there is concern that some scholars have cast doubts on the evangelical doctrine of verbal plenary inspiration and infallibility of the Scripture as they deem the doctrine to be inconsistent with modern scientific study of the Bible that is promoted vigorously in the Western liberal academia. Continue reading “Evangelical Faith and the Challenge of Historical Criticism Part 1”

The End of Democratic Constitutionalism in Malaysia?

Many of you probably missed my debate with some Malay nationalists or ‘political royalists’ on the Social Contract, Islam and the special position of the Malays way back in 2006. Click on highlighted yellow link in the right panel of this site (Debates on Social Contract/Multiculturalism). LINK. Don’t miss the sections containing historical records on … Continue reading “The End of Democratic Constitutionalism in Malaysia?”

Many of you probably missed my debate with some Malay nationalists or ‘political royalists’ on the Social Contract, Islam and the special position of the Malays way back in 2006. Click on highlighted yellow link in the right panel of this site (Debates on Social Contract/Multiculturalism). LINK. Don’t miss the sections containing historical records on the formation of the Federal Constitution. Part 1 and Part 2

I post here a recent article by the distinguished scholar Clive Kessler, as it provides incisive insights on how the debate has escalated because of heightened existential anxieties (angst) of some influential streams of the Malay ruling elite. These politically astute, influential and powerful zealots intend to sweep away very democratic foundations of our Constitutional democracy.

We are faced with a frightful, clear and present danger. It is incumbent that everyone of us, regardless of our racial and religious background, go beyond our parochial self-interests, set aside our relatively minor differences and unite to defend our fragile democracy.

God forbid that we continue to “main-main masak” or just “masak-masak” while extremists have started a dangerous fire in the kitchen! Continue reading “The End of Democratic Constitutionalism in Malaysia?”

Galileo’s Trial on Trial: From Teleological Science to Mathematical Empirical Science

Precis:  Secular critics of Christianity typically appeal to the infamous trial of Galilee Galileo in Rome (1616) as indisputable evidence that Christianity is an intolerant and intellectually bankrupt system. The secular critics’ story is one of the inexorable retreat of Christianity into the backwaters of social progress, and of its being left behind in the … Continue reading “Galileo’s Trial on Trial: From Teleological Science to Mathematical Empirical Science”

Precis:  Secular critics of Christianity typically appeal to the infamous trial of Galilee Galileo in Rome (1616) as indisputable evidence that Christianity is an intolerant and intellectually bankrupt system. The secular critics’ story is one of the inexorable retreat of Christianity into the backwaters of social progress, and of its being left behind in the advancement of the knowledge enterprise. Consequently, one would have expected the Christian religion to wither at the margins of society and eventually go the way of the gypsies. But this has not been the case. It calls to mind Mark Twain’s remark, “The report on my death was an exaggeration.” Continue reading “Galileo’s Trial on Trial: From Teleological Science to Mathematical Empirical Science”

The End of the World: Getting it Right (Part 2)

End of the World or the beginning of God’s New World? Biblical prophecy is God-centred. It strengthens faith and assurance by reminding us the God is sovereign in history regardless of increasing chaos in the world. Repent from itchy ears that seek to hear the latest ‘revelation’ from God. Make eschatological hope (concerning end-time matters) … Continue reading “The End of the World: Getting it Right (Part 2)”

End of the World or the beginning of God’s New World? Biblical prophecy is God-centred. It strengthens faith and assurance by reminding us the God is sovereign in history regardless of increasing chaos in the world. Repent from itchy ears that seek to hear the latest ‘revelation’ from God. Make eschatological hope (concerning end-time matters) a foundation for faithful living and growing conformity to Christ, not an escape from discipleship. Continue reading “The End of the World: Getting it Right (Part 2)”

Mayan Apocalypse 21 Dec 2012? Doomsday is Nearer Than You Think (Part 1)

How strange can it be? Everybody is excited about the Mayan ‘prophecy’ regarding the end of the world on 21 Dec 2012. Mankind has only 7 days left but nobody seems to be panicking. People are more worried about having only 11 days left for Christmas shopping. Can it be that the world is really … Continue reading “Mayan Apocalypse 21 Dec 2012? Doomsday is Nearer Than You Think (Part 1)”

How strange can it be? Everybody is excited about the Mayan ‘prophecy’ regarding the end of the world on 21 Dec 2012. Mankind has only 7 days left but nobody seems to be panicking. People are more worried about having only 11 days left for Christmas shopping.

Can it be that the world is really coming to an end? Indeed, Doomsday is nearer than you think! Continue reading “Mayan Apocalypse 21 Dec 2012? Doomsday is Nearer Than You Think (Part 1)”

Persecution and Destruction of Eastern Christianity Under Islam

  The Glory of Eastern Christianity The story of the triumph of the early church over the Roman Empire continues to inspire Christians today. How can we not marvel at the courage of the martyrs who calmly faced the lions? The religion of the weak and poor literally conquered the empire – symbolized by the … Continue reading “Persecution and Destruction of Eastern Christianity Under Islam”

 

The Glory of Eastern Christianity
The story of the triumph of the early church over the Roman Empire continues to inspire Christians today. How can we not marvel at the courage of the martyrs who calmly faced the lions? The religion of the weak and poor literally conquered the empire – symbolized by the conversion of none other than Emperor Constantine himself.  Surely Tertullian was right when he declared that the martyrs’ blood is the seed of the church. Continue reading “Persecution and Destruction of Eastern Christianity Under Islam”

Kitab Salat as-Sawai (1514) was the First Printed Arabic (Not Jawi Malay) Book

Kitab Salat as-Sawai (1514) was the First Printed Arabic  (Not Jawi Malay) Book The Error In one of my earlier posts, I mentioned that the earliest Malay printed prayer book was the Kitab Salat as-Sawai which was printed in 1514. I was wrong. Why?

Kitab Salat as-Sawai (1514) was the First Printed Arabic  (Not Jawi Malay) Book

The Error
In one of my earlier posts, I mentioned that the earliest Malay printed prayer book was the Kitab Salat as-Sawai which was printed in 1514. I was wrong. Why? Continue reading “Kitab Salat as-Sawai (1514) was the First Printed Arabic (Not Jawi Malay) Book”

Social Contract and the Special Position of the Malays: Some Observations on the Historical Context

SOCIAL CONTRACT AND THE SPECIAL POSITION OF THE MALAYS Some observations on the Historical Context Excerpt Malay ethnic nationalists (UMNO politicians in particular) in the past usually avoided making reference to the Social Contract. But recently, these UMNO politicians seem to have overcome their reservations and are urging Malaysians to respect the Social Contract. What … Continue reading “Social Contract and the Special Position of the Malays: Some Observations on the Historical Context”

SOCIAL CONTRACT AND THE SPECIAL POSITION OF THE MALAYS

Some observations on the Historical Context

Excerpt
Malay ethnic nationalists (UMNO politicians in particular) in the past usually avoided making reference to the Social Contract. But recently, these UMNO politicians seem to have overcome their reservations and are urging Malaysians to respect the Social Contract. What is the reason behind this new openness and acknowledgement of the Social Contract? A closer analysis of their speeches would reveal a not-so-subtle attempt to reinterpret the terms of the Social Contract to conform to their ideology of Malay dominance and supremacy. That is to say, these ethnic nationalists are attempting to hijack the Social Contract and disregard for the original intent of the Founding Fathers of the nation. In this case, citing a text without respecting the historical context becomes merely a pretext for ideological manipulation of history.

Continue reading “Social Contract and the Special Position of the Malays: Some Observations on the Historical Context”

Malaysia Social Contract (Part 2): Excerpts from Historical Documents

The Reid Commission (1957)(Download PDF File) I) Report of the Federation of Malaya Constitutional Commission 1957 (London: Her Majesty’s Stationary Office) Colonial No. 330

The Reid Commission (1957)(Download PDF File)

I) Report of the Federation of Malaya Constitutional Commission 1957

(London: Her Majesty’s Stationary Office)

Colonial No. 330 Continue reading “Malaysia Social Contract (Part 2): Excerpts from Historical Documents”

Malaysia Social Contract (Part 1): Religion and Equal Citizenship

Whoever seeks to redefine our past seeks to hijack our future. In this regard, recent attempts to rewrite the history of the Social-Legal Contract created at the founding of Malaya/Malaysia in 1957 and our Constitutional history are troubling. These attempts at rewriting of history include two goals: 1) legitimize the transformation of Malaysian politics premised on equal citizenship of all Malaysians to one based on Malay dominance (supremacy) since 1969 (one may call it subversion of Malaysian democracy), and 2) to strengthen demands for implementation of Shariah law in all sectors of society.

Social Contract (Part 1): Religion and Equal Citizenship

Whoever seeks to redefine our past seeks to hijack our future. In this regard, recent attempts to rewrite the history of the Social-Legal Contract created at the founding of Malaya/Malaysia in 1957 and our Constitutional history are troubling. These attempts at rewriting of history include two goals: 1) legitimize the transformation of Malaysian politics premised on equal citizenship of all Malaysians to one based on Malay dominance (supremacy) since 1969 (one may call it subversion of Malaysian democracy), and 2) to strengthen demands for implementation of Shariah law in all sectors of society. Continue reading “Malaysia Social Contract (Part 1): Religion and Equal Citizenship”