Sometimes people wonder why I choose to highlight the danger of liberal theology when Christians are expected to be polite and tolerant nowadays. The concerns of these people is that polemical debates are counter-productive. Good Christians should be nice and polite and avoid any semblance of being quarrelsome. We should engage in “conversation” rather in debates.
We should be courteous in defending our faith. But is it not the case that critical thought entails serious debates, if not polemics? This is especially true when the stakes of the debates are high, as they pertain not to secondary customs and practices, but to the central truths of Christian salvation.
J. Gresham Machen, the author of the classic book, Christianity and Liberalism (1923) understood the stakes of the debate better than any of his contemporaries. I strongly recommend every church leader read his clarion call to church leaders to be faithful in discharging their duty to hold fast to the pattern of sound teaching, with faith and love in Christ Jesus and guard the good deposit that is entrusted to them (2 Tim. 1:13-14). Continue reading “Why Confessional Faith Must be Vigorously Defended Against Liberal Theology”
Link to Dawah video: Debunking Christianity in 5 Minutes by Abdur-Raheem Green, Zakir Naik and Shabir Ally.
The title suggests that Christians should be cowering in fear when they are confronted with a video which features how three prominent dawah polemists debunk Christianity in 5 minutes. However, their criticism fails as it is based on weak logical argument and misplaced attacks on caricatures of Christianity. The confidence of these ‘debunkers’ may mask their ignorance of the rudiments of the Christian understanding of the Incarnation. But their reliance on rhetoric and logical fallacies are easily exposed: Continue reading “Debunking Christianity in 5 minutes? Debunking the Debunkers”
Biologist Ann Gauger, self-described rebel scientist and one of the editors of the hefty 1000 page volume Theistic Evolution: A Scientific, Philosophical, and Theological Critique gave a short but powerful presentation at Biola University on how recent scientific studies support human uniqueness. Continue reading “Recent Scientific Studies Support Human Uniqueness and Allow Possibility of Original Human Pair”
Recently, some Muslims were seen wearing T-shirts bearing an eye-catching caption, “I am a Muslim and I follow Jesus. Ask me why?” There were engaging street dawah near Jalan Bukit Bintang, Kuala Lumpur. To make good their claim, they handed out Qurans as well as the book, Jesus: Man, Messenger, Messiah written by Abu Zakariya.
The book is published by IERA (Islamic Education and Research Academy, UK), an Islamic dawah group founded by Abdur Raheem Green. This street dawah is part of their missionary initiative which included an exhibition, “Jesus – Son of Mary Exhibition held on 26 Feb 2018 at the Selangor Golf Club, Petaling Jaya. Continue reading “Muslims Following Jesus? But Which Jesus?”
Nowadays, churches seem to focus most of their energy and resources to cater to the needs of the younger generation. The constant search is for new leaders who display youthful enthusiasm, energy and organizational skills. Meanwhile, the older Christians are expected to fade gracefully into the background. Presumably, they should feel contented now that they are free to graze peacefully at green pastures beside still waters.
The reality is that many of the older Christians feel lost and displaced, especially when they find it hard to adjust to church services where the steady and reverential flow of liturgical worship is displaced by overpowering loud and repetitive music, and where the reflective homily is supplanted by motivational talks – all in the quest for relevance to contemporary culture. Continue reading “I Like Autumn: The Golden Years with Calm and Contentment”
SAVE THE DATE: Saturday 20th Oct 2018
Dr. Living Lee: A Theistic Approach to Geology, Evolution and Fossil Evidence.
Dr. Leong Tien Fock: Hermeneutical & Theological Approaches to Interpreting Genesis 1-3.
Dr. Ng Kam Weng: Who was Adam? Scientific Evidence and Theological Significance.
More Details to Follow.
Christians who uphold the orthodox doctrine of hell have become fair game to liberal theologians who delight in putting them on the defensive by conjuring up terrifying images where denizens of hell are tormented by ferocious hell fire. Critics of hell argue that people should not be faulted when they fail to believe an ancient book, much less should they be condemned to hell to be tortured by devices ingeniously conceived by the sadistic imagination of Christians who stubbornly cling to an archaic belief. The scenes of excessive suffering in hell only confirm the suspicion that for all their talk of love, orthodox Christians are really heartless when they are fired up by self-righteousness. Not surprisingly, hell has become repugnant to liberal theologians and only a foolhardy Christian would dare mention hell in his witness to them. Continue reading “Hell for Open Theists”
I have been struck by a startling epiphany – I need to surrender all my grudges against Prime Minister Mahathir Mohamad (MM) to God. Judgment belongs to God (who thankfully, is also a God of mercies). My present job is to forgive MM and pray for his welfare.
What a great contrast to my former animosity towards MM as he was implementing policies that discriminated against the minority communities, and coopting and corrupting our democratic institutions. Alas, I yielded to temptation and began to harbored wicked thoughts for him. Continue reading “A Startling Epiphany on Prime Minister Mahathir Mohamad”
Concluding Argument for Divine Omniscience and Exhaustive Foreknowledge of God
The Open Theist argues that if God’s foreknowledge is exhaustive, then all human action will be necessarily actualized since God’s ‘beliefs’ about future events cannot be falsified. But this would make it impossible to hold humans responsible for their acts if they cannot but act necessarily. We must choose between God’s exhaustive foreknowledge and libertarian human freedom. However, the undeniable fact of life is contingent human action. The logical recourse is to reduce significantly, if not decisively, the scope of divine foreknowledge to preserve human freedom.
The Open Theist’s argument is premised on a false dilemma that one must choose between the ‘necessities’ of divine foreknowledge and contingent libertarian freedom. Continue reading “Divine Sovereignty and Human Freedom: Conclusion. Part 7(b)/7”
The purpose of this post is to clarify the conceptual categories and the finely balanced relationship between necessity and contingency underlying the Reformed doctrine of meticulous providence and human freedom.
I. Distinction between Natural and Free Causes
Reformed Scholaticism frames the relation between God as the Creator and the world as his creation by using ontological concepts like cause and effect. A further distinction is made between subjects with attributes of freedom (free causes) and subjects without that quality (natural causes).
A cause produces an act, and either the act or the state of affairs brought forward by the act is called the effect.
A natural cause is of such a nature that it could produce only one kind of act. Hence, it is called a necessary cause. Example, fire always burns and animals are driven by instincts.
A free cause is able to act variously at different times and structurally at one and the same moment. The effect of free causes are contingent or free. Continue reading “Divine Sovereignty and Human Freedom: Supplementary Reading on Necessary and Contingent Cause and Effect. Part 7(a)/7”